Sermons
The Kingdom of God is a Kingdom of comfort and care and compassion and love which every single person made in God’s image has the dignity and respect that they were made with. Every single person gets to enjoy and flourish and thrive. It is a beautiful image. This is what those 70 people are meant to go and proclaim, the Kingdom of God has come near.
Listen to or read Bingham’s entire sermon by clicking “Read More.”
Guess who’s back? John the Baptist, AGAIN! When Jesus hears about his cousin’s arrest, he goes to Galilee. He leaves his home in Nazareth and sets up in Capernaum, by the sea. He calls some of his first disciples, Andrew, Peter, James and Jon, and he launches his public ministry. Remember when his mom wanted him to help with the wedding feast in Cana and he told her it wasn’t his time? Now, it’s his time. And from this point he begins changing his world in ways that are still resonating today. The first message of Jesus’ public ministry is: “Repent, for the Kingdom of Heaven has come near.” (Matt 4: 17)
To read Ryan’s entire sermon, click “Read More.”
Imagine you are in Palestine when Jesus was proclaiming the Good News. You are not in one of the cities or large towns. You most likely haven’t ever seen a king or a Caesar. You know the stories of King David and King Solomon. They were heroic men, but flawed. In their kingdoms there was suffering and hunger, greed and deceit. One day, a stranger comes to your village and there’s much talk about it, about his teachings and his deeds. You go to the synagogue in curiosity, and you hear him teach about the kingdom of God. It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened. And you leave the synagogue perplexed at its meaning.
Listen to or read more by clicking “Read More.”
Leading up to our Gospel today, Jesus has a long series of parables and sayings that are rather difficult. We have heard several of them over the past few weeks, like the parable of the dishonest manager, and the parable of Lazarus and the rich man. The lectionary has also skipped a bunch to move us along: the saying about the millstone, the huge number of times we are to forgive somebody, adultery, justification. All of these are very challenging sayings and stories. In this section, which is about two or two and a half chapters long, it is pretty much just Jesus talking. The disciples can’t get a word in edgewise.
