Sermons
The third thing that Paul argues, and I think this is the most important one because it will lead us to that message of love. Paul says that every single gift we have has been given to us for the common good. These gifts we have been given are not just for us to enjoy for ourselves. You may take pleasure in the gift, but they are given to us for the other, for the community, for something bigger than ourselves, for something outside of ourselves.
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Our first reading today comes from the book of Isaiah. In it Isaiah tells the people that they are precious in the sight of the Lord. They are loved by God. But He speaks these words to a people who feel anything but that. For generations, things have not been going their way. The dream of a united kingdom had fallen apart within months of Solomon’s death. There were constants wars back and forth. Oppression and corruption were rampant. The poor got poorer and the rich got richer. The orphan and the widow were neglected. It was a dark and bad time, but the rotten cherry on the top of this sundae was that the Babylonians had come and sent the people into exile. This was not a time when anyone could look around and say, boy, do I feel precious in the sight of the Lord.
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The paradox of saying yes to God is that it can be at once deeply fulfilling and utterly terrifying. Think of poor Samuel who was faced with sharing some really bad news with Eli first thing the next morning, before he had had a chance to even begin to internalize what it meant that God had spoken to him. But God was with him that first morning, and throughout his life. I truly believe if we are responding to a call from God, then God will help us do what needs to be done.
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In today’s gospel, we continue the story of Jesus teaching his disciples on the mountain. Jesus began his public ministry with the call to metanoia, a changing of heart, mind, and action. And he declared that God’s kingdom, (which remember for Jesus this kingdom is in contrast to the kingdoms of the world, whose ways of ruling emphasize power over others, in this kingdom that Jesus proclaims, governance is more equal, more relational, more connected, with everyone working together as kin, so Jesus’ kingdom is more of a kindom), and this kingdom slash kindom that he declared, was very near, and in fact, was being created in their midst through Jesus’ works of healing and love. And Jesus invited everyone to help create this kindom.
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Guess who’s back? John the Baptist, AGAIN! When Jesus hears about his cousin’s arrest, he goes to Galilee. He leaves his home in Nazareth and sets up in Capernaum, by the sea. He calls some of his first disciples, Andrew, Peter, James and Jon, and he launches his public ministry. Remember when his mom wanted him to help with the wedding feast in Cana and he told her it wasn’t his time? Now, it’s his time. And from this point he begins changing his world in ways that are still resonating today. The first message of Jesus’ public ministry is: “Repent, for the Kingdom of Heaven has come near.” (Matt 4: 17)
To read Ryan’s entire sermon, click “Read More.”
