Ordinary Time

Our Potential For Change - With God's Help

Thankfully, unlike the plants in the parable, we are not genetically nor spiritually predisposed to remain a stalk of wheat or an intrusive weed, nor even a static hybrid of the two, throughout our earthly existence. Rather, we’re constantly evolving spiritual beings, sometimes more weed than wheat, sometimes more saint than sinner, but almost never completely one or the other. This parable has much to say to us then, as we struggle to deal with those facets of our being that take hold of us from time to time, drawing us away from God and oftentimes the people who mean the most to us. Rather than trying to eliminate or weed out those parts of ourselves that we deem less worthy, sinful in some people’s terminology, I believe we’re called to struggle with them, in order to ultimately transform them.

Listen to or read Sharon’s entire sermon by clicking “Read More.”

Belief and Faith, Merit and Grace

In many of today’s readings there is this idea of faith. From Romans speaking about the “Father of the Faith” Abraham: “The promise…did not come…through the law but through the righteousness of faith…it depends on faith…he grew strong in his faith as he gave glory to God…therefore his faith was reckoned to him as righteousness” (Romans 4:13-25). And from our Gospel reading we have the faith of Matthew who got up, left everything and followed Jesus. And the leader of a synagogue whose daughter had just died who came and knelt at Jesus’ feet, beseeching him to come and lay hands on her so that she might live.

To read Ryan’s entire sermon, click “read more.”

Imagine

Imagine you are in Palestine when Jesus was proclaiming the Good News. You are not in one of the cities or large towns. You most likely haven’t ever seen a king or a Caesar. You know the stories of King David and King Solomon. They were heroic men, but flawed. In their kingdoms there was suffering and hunger, greed and deceit. One day, a stranger comes to your village and there’s much talk about it, about his teachings and his deeds. You go to the synagogue in curiosity, and you hear him teach about the kingdom of God. It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened. And you leave the synagogue perplexed at its meaning.

Listen to or read more by clicking “Read More.”

Love Over All Else

So what do we make of Jesus saying to hate anyone, let alone your family? Let’s take a step back from this reading for a moment and look at it in its bigger context. Jesus, as that moment in time, is moving towards Jerusalem where he is going to be crucified. He knows that. He’s talking about that, although no one else understands what he is talking about. And as he goes toward Jerusalem he is teaching, he is healing, he is acting in love, and he is getting pushback. He doesn’t get much pushback for the words about love, but he does when he performs actions in love, like when he tries to heal someone on the Sabbath.

Listen to or read BIngham’s full sermon by clicking “Read More.”